When I cannot sleep at night and my dark imagination
is doing its work to produce night narratives, horrible scenarios of illness,
suffering, death, I am reminded of how I
am a tiny creature first, no more significant than a cockroach to frightened, slipper
wielding females. Those that kill will be killed and we are all killers. To eat
is to kill; to breathe, to be, is to kill. There are times in your life when
you have to get into some self-definition – no, not just times, but
self-definition is important to gain clarity about your life. These self
definitions can and do change often like all changing things in this changing
world. When I cannot sleep I realize and take comfort in the fact that I am a
creature first, a frightened (though hardly admitting it to myself and never to
others) being, no different from cockroaches and spiders, that suffer, have appetites,
and fears their demise. Next, I am a human (huwoman?) that reflects on her
creatureliness and needs all sorts of things to feel gratified; third, a writer
who reflects on both her creatureliness and her huwomanness; fourth I am a
Sikh, since for my peace of mind and need for ecstasy I follow the path
prescribed in the Granth Sahib.
There was a time I thought of myself as a writer
first, then a God-oriented person, and my creaturely humanness was just a pit I
fell into occasionally, by accident. It wasn’t a fundamental truth of my being.
Oddly, the thought of myself as a creature first is
very comforting now. It allows me to be everything I am, freely. It helps me function
on a level that is less stressful than thinking of myself as, say, an
enlightened (which I am not) or evolved being. There is no striving here:
nothing to achieve, nothing to struggle for and become, just an experience of
existence as it has been given to me to experience. There is something sweet
and expansive about it. Yes. When I think of myself as an institutional Sikh
(which I am not), or something more, on the other end of the spectrum, I feel I
have to be and do all sorts of things to feel good about myself. It puts me in
the tourniquet of ‘shoulds,’ trips me up ever so often and makes me quite
unhappy. But if I think of myself as a Sikh whose only task is to think of the
matrix of existence, wonder at it, praise it, and be as good a person as I can be (in terms
of interaction with others, no matter who or of what status in life) considering I also have a bad, shadow side, then being a Sikh gives me a
path in the frightening forest of life that I rather enjoy treading. It is a
lovely, winding path, perhaps a path like the ones I hike upon near our Kullu
home, lined with ancient deodars, their roots jutting out to provide steps on
steep inclines, and moss and lichen matted boulders. Much beauty, here.
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